查看完整版本: 了生脱死

莲华勇士 2008-7-9 15:36

了生脱死

<SPAN lang=ZH-CN style="FONT-SIZE: 36pt; LAYOUT-GRID-MODE: line; COLOR: navy; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">了生脱死<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>
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<st1:PersonName w:st="on" ProductID="范古农"><SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: #003300; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 細明體; mso-fareast-language: ZH-CN">范古农</st1:PersonName><SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: #003300; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 細明體; mso-fareast-language: ZH-CN">居士校阅<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">台北金刚赠经会<st1:PersonName w:st="on" ProductID="钱">钱</st1:PersonName>君智敏，<st1:PersonName w:st="on" ProductID="朱">朱</st1:PersonName>君慧华贤伉俪函询及「了生脱死」要诀。余即将「了生脱死」一书寄去。嘱为再版，以广流通。复问序于余。余以后学者继往开来，责无旁贷。于是为之序曰：学佛行人，意欲得大解脱超出三界者，必先明了皈依真义，合掌仪式及真义，发菩提心要诀，及修心要诀。若依修心要诀修持，任持诸佛菩萨之一尊圣号，守其六根，念至一心不乱，得六根清净，尘销智圆，汇归法界，此为上品成就也。若依此口诀，念至一心不乱，三昧现前，安住实报庄严土，此为中品成就境界。若依此口诀，念至一心不乱，三业清净，往生方便有余土，此为下品成就。至修净土行人，念持名号，念至一心不乱，临命终时，心不颠倒，即得往生凡圣同居土，带业往生，此为下下品成就。查净土要门最重要法本有数种。一、为弥陀十念心要，二、为直生净土大法，三、为阿弥陀佛无上瑜珈三摩地法，四、为乘莲花往生要门，五、为阿弥陀佛临终法要，若依以上诸法中之一门修持，必获大成就。至中国净土宗系大众化方便法门，祇要念持圣号至一心不乱，自力他力，打成一片，即可带业往生，但品位不高，未免美中不足。倘能依最上乘念佛修心要门，必可得即生成佛。普愿修净土行人其勉诸。是为序。<o:p></o:p>
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<A name=a02></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">序<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">我佛出世。以使有情究竟离苦得乐为大事因缘。故广为有情。宣说法要。而于念佛往生净土。处处指归。无他。以净土之生。常得见佛。凡所修行。不易退转也。然十方净土无量。而令专念西方阿弥陀佛往生极乐世界者。以弥陀愿力大故。极乐国土胜故。持名愿生易故。西土有文殊普贤马鸣龙树天亲诸菩萨之所唱导。我国有慧远道绰善导乃至慈云莲池诸祖师之所传授。晚近有谛闲印光兴慈弘一等诸大师之所宣示。爰使此法。如日月经天。江河行地。一切有情若见若闻。莫不依教信受。随力修持。而舍报自在得生赡养者。不可胜数。试一展览古今往生传记。有不赞叹此念佛往生净土法门之能令有情离苦得乐真实不虚者耶。虽然时丁末法。去圣愈遥。而有情根器愈劣。或信不足。或愿不切。或行不力。而于念佛往生净土法门。或未能获其利益。古今大德。悲心未艾。或设临终助念之教。或着策终津梁之文。或结净业助道之团<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">。不一而足。务使念佛之法。无论知与不知。行与不行者。皆沾佛力加被往生净土之利。犹未已也。<st1:PersonName w:st="on" ProductID="刘净密">刘净密</st1:PersonName>居士有应用唯识之助生。西藏喇嘛有中阴救度之传译。皆足以扩大往生广弘佛慈。而有裨于法门为无量也。然刘居士之助生。半盗于手术。西藏中阴之救度偏习于修密。或失之麤。或失之烦。而于极乐往生或独未易收效。爰有缪子涤源婆心恳切。将饬终之法。运用之于中阴救度。使净宗实际利生。更有把握。著述一编。名曰了生脱死。诚哉净宗之功臣也。稿既成。嘱余校阅并为乞序。余惟此书详述死生之际及中阴之状。得未曾有。使念佛同仁习熟之于识海。俾在中阴可以应感。而益以善知识之潜心启发，则于念佛往生事半功倍。昔余阅藏密之中阴救度法。窃以为彼繁此简。不若净宗远甚。今得此编而以长补短。将有神效不可思议矣。则斯编之行。岂曰小补而已哉。<o:p></o:p>
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<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; TEXT-INDENT: 24pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: right; mso-pagination: widow-orphan; mso-line-break-override: restrictions" align=right>范古农谨序<o:p></o:p>
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<A name=a03></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">了生脱死集自序<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">人生大事。莫如生死。而人生最难解决者。亦莫如生死。生从何来。死归何处。人人怕死。物物贪生。果何故欤。问之莫不瞠目结舌。无以置答。夫人为万物之灵。对此绝大问题不能解决。能无憾乎。至近世科学。偏重物质。谓人死后即归消灭。岂不谬哉。昔季路问事鬼神于孔子。孔子曰。未能事人。焉能事鬼。又问死。予曰。未知生。焉知死。非不知也。儒教以人道设教。凡于鬼神皆不语也。然读易系辞云。原始返终。故知生死之说。精气为物。游魂为变。故知鬼神之情状。则孔圣于生死问题。显然独知默证矣。佛学极致。了生脱死。故其于生死言之独详。但教典浩瀚。读者每兴望洋之叹。鄙人有憾于此。久拟编着专集。以供读者研究。今岁适应范<st1:PersonName w:st="on" ProductID="古农老">古农老</st1:PersonName>居士之邀约。担任佛教日报编辑。即拟完成此集<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">。偶于佛籍中发现「中阴救度密法」一书。系西藏格西达瓦桑杜喇嘛所著。其弟子现任英国牛津大学教授伊文思<st1:PersonName w:st="on" ProductID="温慈">温慈</st1:PersonName>博士译为英文。去岁复由张莲菩提居士迻译为华文。细阅内容。对死后状态已言之详矣。不禁欢呼赞叹。但其上篇所言尽是西藏双身密法救度。未研密乘者一时读之殊难了然。为此鄙人特依是篇。编辑一过。再参以「人死问题」「饬终津梁」「人生之最后」三书。以及大小乘经论。穷搜博引。再加以按语。编为是集。名曰「了生脱死」。又名「念佛救度中阴法。」盖吾国内地通行净土宗，愚意亦欲仿彼西藏喇嘛之密法救度中阴。而改以念佛救度云尔。惟是鄙人才疏慧浅。兹编所云。又免挂一漏万。深望  <SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">大德长者。有以匡正。不胜罄祷。<o:p></o:p>
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<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; TEXT-INDENT: 24pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: right; mso-pagination: widow-orphan; mso-line-break-override: restrictions" align=right><SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">中华民国二十六年晚秋<o:p></o:p>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; LAYOUT-GRID-MODE: char; TEXT-INDENT: 24pt; LINE-HEIGHT: 20pt; TEXT-ALIGN: right; mso-pagination: widow-orphan; mso-line-break-override: restrictions" align=right><SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">江阴缪涤源自序于上海佛教日报社编辑室<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">了生脱死全集（又名念佛救度中阴法）<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">了生脱死。超生极乐。即不生不灭之谓也。然则了生脱死。岂易事哉。须笃信佛法。修持有素。或宿有善根。临终逢善知识开示。一心念佛。仗佛菩萨力。接引往生西方极乐世界。或他方净佛国土。固绝非若世俗之迷人。妄谓死后即了。盖未能了生。焉能了死。生而死。死而又生。生死不已。报转轮回。又云何了。信佛之人。因于世情看得淡。参得透。认得清。深知世道的是苦。人生的是悲。对于世情认得了了分明。故谓之了生。何谓脱死。即现生无论公私闲忙。一句弥陀全身靠倒。念念趋求乐邦。心心厌离娑婆。临终决定往生。谓之脱死。然若彼未能了生。未证脱死者。佛典谓入中阴境。中阴七日一死生。七七日始投生。兹编所述。即以念佛法。救度中阴。令其了生脱死。超生极乐也。兹分述于左。如能按旨循序依法救度。即证无生法忍。了生脱死也必矣。<o:p></o:p>
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<A name=a05></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴之说明<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴又译中有。即凡夫之人现身死时。便名死阴。又译死有。后生再生。则名生阴。又译生有。死后尚未转生。过渡七七四十九日之间。乃别有一身谓之中阴。（俗称谓灵魂。其实名虽略同。其义迥别。）<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">再浅言之。已离此处。未至彼处。已死未生之间。两边不着。中间所有。谓之中有。或名识神。即中阴也。惟修持有素。与极善之人。直至所至。或生净土。或生天界。极恶之人。或堕种种恶趣。不入中阴。普通之人。皆入中阴之阶段也。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。俱舍论云。欲界中阴之身量。如五六岁小儿。诸根明利。但依于倒心。（倒心谓于男女起淫欲想）<o:p></o:p>
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<A name=a06></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">四大分离之循次及状态<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">人身坚硬属地。流动属水。暖气属火。动转属风。此四种物。遍满大千世界。故称为大。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">（地大降于水大）其时人体四周以至一毛孔间。遍觉有重大压力侵袭内脏。乃至骨节俱感受窒碍之逼迫。其闷重苦痛。难言难宣。故有手足抽搐。筋肉颤动之表现此其证也。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">（水大降于火大）则遍体冷气袭人。刺入骨髓。内脏肉颤。以至肝肠冰雪。内外霜寒交侵。炉火难祛其苦。虽裸卧冰雪。亦难道其万一。此时外表色灰白。气喘身颤。即其证也。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">（火大降于风大）其时生机大半退失。抵抗力薄弱。苦势更张。风煽火炽。热盛如焚。内脏外支如煎如蒸。肌肉筋节似刳似割。痛极而变僵木。此时外表面赤神昏。气出少纳。即其证也。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">（风大分离）其时病者之体。忽尔觉受一种如被极狂烈之风。吹拆其体。碎为尘埃。至极支解之痛苦。此时四大各散。六根败坏。惟听其神识随生前造业轻重受报去矣。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。如生西方净土。有阿弥陀佛威神之力。接引而去。或生天界者。有诸天迎接。仗自身善业力。神识离体时。殊有快感。当无如上之苦痛也。惟最要者。家属人等。切忌哭泣嘈闹。恐被牵动爱情。贪恋世间。有碍往生。亦不可急忙移动。如抽除垫具。卧褥。洗涤。更衣等等。必须经过八小时后。方可浴身。更衣。入柩。否则八识未全离体。触动时。感受苦痛。因瞋恚而堕入恶道也。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">又按死者生时。或虽信佛。但其修持懈怠。或因未具深信切愿。或因业障深重。临终昏迷。认为未证往生者。当请净宗善知识。对死者尸体。或对灵前。为之开示。家属人等。每日三次轮班念佛救度。引其神识专注莲邦。盖此时生方未定。业风可转。如法施救。令其反妄归真。转凡就圣。皆易易也。<o:p></o:p>
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<A name=a07></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">初入中阴境<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">人于气绝命终后。灵识离体未能即得解脱者。大都经过一种昏沉迷惚境况。为时三日半至四日之久。而顿觉清明。谓之初入中阴境。在此一剎那之清明。或可见家属人等。<o:p></o:p>
<SPAN lang=EN-US style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: 標楷體; LETTER-SPACING: 0.5pt; mso-fareast-font-family: SimSun; mso-bidi-font-family: Arial; mso-fareast-language: ZH-CN"> <o:p></o:p>
<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">又通常死者离体之业识。每自迷闷。且自计曰。「我岂已死。抑尚未死乎。」彼亦恍惚能见其亲属人等。一一当前。犹如梦中相逢。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。此时方不自知其已死。抑未死之际。亲属人等。当每日三次轮班代为念佛救度。（念佛照常课或饬终津梁）仗佛力故。以导其往生极乐。盖虽有业力。亦不能为阻。譬如日出。昏夜破晓。妙明净光。自能消灭其业力之黑暗也。又此际死者灵识倏入新界。正自莫知所可。故必趁此念佛以为救度。请善知识开示。使令趋归乐邦。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">又按。善知识开示云。<o:p></o:p>
 <SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">「某某。汝若向水中。或镜中观之。不见有面像映现。缘中阴身。已脱离此人间所具血肉等聚之四大色身故。当知已入中阴身境界。惟最切要者。汝此时不可有一念记挂于任何事。当一心专念阿弥陀佛慈父。大悲观世音菩萨。来相救度。斯时阿弥陀佛。观世音菩萨。当必立即应感而至。务祈善自作意。」善知识当作如上之朗诵开示（三遍）。家属一日三次念佛救度。<o:p></o:p>
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<A name=a08></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">眷恋情热之驱使<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身于未证解脱。未经投生之前。其神识时昧时明。一时忽见某处之亲友等。有如同梦中相逢。当向彼等说话。而彼等竟置不理会。于是懊恼莫名。忿怒异常。忽又重闻呼己之名。而哭泣之声。骤见其眷属亲朋。向其尸身悲号哀泣。或见棹上供设各品。当自计曰。吾已死矣。奈何奈何。此念一生。自觉最极苦痛。犹如红热锅中。被炸之鱼。然尚是昏迷。见彼妻子等举哀哭泣之际。仍是前往柔言抚慰。当告之曰。吾在此。不必哭。而哭泣者。亦置不睬。于是又羞愤交攻。怏怏而去。倏忽因爱见妄执又不能已。匆匆然重复又来。期补前遇之憾。不意所逢所受。仍如前次无聊。如是至再至三。其懊丧之郁积。愈经愈烈。烦闷之驱使。变本加厉。甚至不愿审察其境地之善恶若何。任何代价亦不顾惜。但求托生。以减飘忽无依之苦。因而投入恶道者。比比皆是。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。中阴身。纵尚痴恋彼诸眷属亲朋。奈已与隔世。无可奈何。故切勿丝毫有所痴恋。又纵能再得四大之身。亦不过重历生死之苦。是故当遣除企求生身之妄想。善自安止。一心专求阿弥陀佛。观世音菩萨。来相救度。善知识当作如上之开示。家属代为念佛救度。<o:p></o:p>
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<A name=a09></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">恶业感招之怖境<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">灵识在中阴界。昏迷复清醒。清醒复昏迷。深感极不安定。极不自在。且有一种极猛烈业风吹无定向。犹如风卷羽毛。任其往复吹送。或起或落。身不由已。漂泊无定。忽焉又有一种法界真空无比大光。骤然闪亮。光芒眩耀。莫可仰视。如秋云善变。忽现奇形怪相。咄咄逼人。并且此强大光焰照射之中。带有无比巨大之声。千倍电雷之烈。闻之惊惧恐怖。心胆俱裂。更有极可怕之食人夜叉。执持种种兵仗。呼杀喊打直扑前来。欲断己命。其数且极众多。争先恐后。奔跃而来。或复出现无数食肉野兽。追逐于后。或复为恶人暴客之所逼迫。或复狂风暴雨雷电雹石乌霾密雾将己笼罩。或山崩海啸。或猛火飞焚。一切所见之相。所闻之声。使中阴身惊怖欲绝。惶急无措。更已无路可择。惟有望风狂窜而逃命。乃忽又被追逼至于深不知底。一白。一黑。一红之三座悬崖绝壁。且已岌岌势将下坠。此时不得不回身逃入山谷洞穴之中。即转后身为蛇狼虎豹等身。永沦苦趣矣。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。以上所述变现猛烈业风。强大光焰。巨大声浪。皆自识业力所变现。须知中阴之身。非是血肉之身。乃是一种微薄四大和合之身。所有一切业风。光焰。声浪。实不能坏之。即一白。一黑。一红之三座悬崖绝壁。亦无非由自己多生多劫之贪欲。瞋恚。愚痴。三根本毒性所变现。此时惟有如实认知此诸种种。皆为幻识所变现。如今不幸。身历其境。惟有一心不乱。专求阿弥陀佛。观世音菩萨。来相救度。善知识当作如上之开示。大众念佛以资消除其业障。当得超登极乐。永离诸苦也。<o:p></o:p>
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<A name=a10></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">胜劣色光之判别<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身因经历诸苦。乃自计曰。「伤哉。我今所受。何其苦也。我将往觅任何之有生身体。」因此遂四处狂奔。心意散乱。莫自休止。有时或于桥梁处。阿兰若（即庙宇）及浮图（即塔）等处暂一停憩。但不能过久。因中阴身之四大轻微。异于生前色身之粗质。能作勾留。于是又不免深自懊丧。自觉飘荡<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">。失所凭借。闷苦惶悚。甚至自念。吾今但欲得人身。任何代价不惜。故辗转觅取自己旧有躯壳。但尸身早经家属亲友运置入柩。或地葬矣。火葬矣。因无尸可入。乃悲不自胜。心灰意懒。无穷忧苦交攻猬集。其时即有轮回六凡道之劣光。倏忽显现。业力应感何道。彼道之光。当愈益明显。而现见（天道光）微白。（人道光）浅黄。（阿修罗道光）淡绿。（地狱道光）如黑烟。（饿鬼道光）淡红。（畜生道光）浅蓝。<o:p></o:p>
<SPAN lang=EN-US style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: 標楷體; LETTER-SPACING: 0.5pt; mso-fareast-font-family: SimSun; mso-bidi-font-family: Arial; mso-fareast-language: ZH-CN"> <o:p></o:p>
<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">又有五方佛界。放射强烈灿烂眩耀蓝色光。清净白光。黄色光。红色宝焰妙光。强烈红光。如是等种种佛光。交相互摄。奈因业力故。反畏缩惧怕恐怖佛界放射之种种强烈光。而喜着彼诸天。人。阿修罗。地狱。饿鬼。畜生道。所放射之种种薄弱光。于是即投入六道。永受诸苦矣。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。以上所述六凡道光。柔和易入。殊觉可意。但此光系堕落之光。切不可喜着。应急避免。唯当一心诚敬。自己作意。振作精神。念阿弥陀佛。观世音菩萨。务须舍易就难。毫无怯弱而投入其强烈光。彼强烈光是佛光。是恩光。是解脱光。是超凡入圣光。若举身投入。即可身登佛国。永享极乐。永离六道沉沦之剧苦也。善知识当作如上之开示。家属于此七七日中。仍当循次轮班每日三次念佛救度。盖通常死者之业识。必须经历七七四十九日迭变中阴之境界。如在此七七期中念佛救度。定能于任何一日。得如法度脱也。<o:p></o:p>
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<A name=a11></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">冥界裁判<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">人之生前作善或造恶者。此时有司善之神。以白色小石数记其生前所作之善。又有司恶之神。同时亦现前。以黑色小石数记其生前所作之恶。中阴若一见彼。不禁极其惊惧仓惶。全身抖颤。然尚自愚痴。<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">谎告彼曰。「吾未曾作如彼之恶。」于是司命鬼王。将谓之曰。「吾有业镜可以照鉴。」实时于其镜中。凡善恶业。无不朗然显现。故纵谎言。亦无济于事。于是即有可怕狱主。以绳系颈拖之前行。施以极刑。断头。刳心。抽肠。吮脑血。食肉。啮骨。极受痛苦。而得不死。身已碎裂。渐复完整。重受极刑。转辗不息。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。司善恶之神现前数其小石时。切勿惊怖。亦勿谎言。须知中阴身。纵经碎割。亦不死亡。因自身实性。当体本空。何须恐怖。即彼狱主鬼卒。亦皆幻识所变。其体亦空。空能坏空。理无是处也。如面见彼司命鬼王时。即直告此正直无私之王曰。我法名某某。皈依某师座下。于是汝纵受极刑。亦无伤害。善知识当作如上之开示。大众念佛以救度之。虽已过七七之期。尚未得救度者。亦仍有得度之可能。<o:p></o:p>
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<A name=a12></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">转生之方式<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">死者生时对佛法未具深切信仰。中阴身歧路徘徊。蹉跎莫决。因其妄念炽盛。虽经导示。仍未往生者。乃不觉近至得到生处之候。此时中阴。若遇狂风暴雨冰雹黑闇。及恶类追逐等情。一时交临。业重障深者。即难受其恐怖。因逃避而反入苦所。若具诸善业之人。则转至安乐之处。在此千钧一发之顷。因宿世未修断淫工夫。骤见男女两体交合。邪念妄动心生憎爱。即投入其胎。或为马。或为鸡。或为犬。或为人。投雄者因憎恶其雄。认雌者为绝世美色。将身就之。忽感受一剎那之欲乐。投雌者憎恶其雌。心喜其雄。将身就之。亦感欲乐瞬即昏迷。而失其知觉。此即中阴身灭。而入胎卵矣。历若干时后。开<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">目之下。始觉已受生一犬子身。因就窝而长大。或为一豕子身。就豕圈而长大。或为一蚁。就蚁穴而长大。或为一虫。或为一蛆。或为犊。或为羔。当由各各业力应生何道。即生何道。各经其相当之日月年。若干不同之寿命。既受如彼彼之身形。纵欲脱换。亦不可脱。且有盲。聋。闇。哑。愚痴。秽恶。任人宰割等等。其苦痛之剧烈。言莫能尽。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。乃至尚有生入饿鬼地狱<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">。苦痛广如经说。如或幸得天。人。阿修罗。三善道。但皆是轮回生死大苦。永无休止。善知识当作如下之开示云。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">「哀哉。汝何恶习如是深结也。汝直至今时尚沉沦生死。而未得出离者。即此恶习为之病根也。及今犹不自拔。犹若有所爱憎妒嫉于其间。岂非自陷生死苦海。永无休止。长劫莫出耶。嗟吁。汝今即当猛利振作。永不再生此至极卑劣之爱憎。妒嫉。邪念。污秽心念。汝须如是自呵自警。坚立誓愿。决勿自渝。教典有云。惟有此誓愿。可闭息胎门。」<o:p></o:p>
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<A name=a13></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">转生天界<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">死者求生之念炽盛。虽经如上种种导示。然极难除其幻妄。故仍未得往生净土者。此时中阴身因仗善业力。便见天界宫殿。伎女庄严。游戏快乐。种种胜事。心即欢喜。急奔赴之。且有天神持天衣伎乐来迎者。尔时送终之亲属。虽悲啼哭泣。亦不能牵动其心。而反见死者含笑怡悦。颜色清净。缘中阴心缘天乐。故人世哀啼。亦不复念及。如生阴未成。家属若递哀啼。尚足牵累其心。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。托生天界。虽较人道为上。但仍在三界。未脱轮回。难免火宅之苦。何如西方极乐。究意无漏之乐。<o:p></o:p>
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<A name=a14></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">转生四洲<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身具有不可思议之通灵。此通灵系中阴业力性所感成。能于一剎那间周游四大部洲。环行弥噜山王。或于屈伸臂顷。随念而至任何欲至之处。乃至能具幻法之变现。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身若感得彼东胜神洲之生处。即当现见一湖。中有鸿雁成群。雌雄追逐。水面游嬉。若往彼者。即生彼洲。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。须善自作意。坚决勿往彼洲。因往彼洲。虽得安乐。但不闻佛法。不能超脱。故不可往。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身若感得彼南瞻部洲之生处者。亦必现见其中有宫室辉皇者。即是。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。苟不免求生者。此为差可。因该洲现有佛法。仍可修持超脱也。（即娑婆世界）<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身将感得彼西牛<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">贺洲之生处者。将见一湖。其岸际有牛啮草。牝牡俱有者。即是也。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。此洲虽饶富厚。然无佛法。不可往彼。但当速反。<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身将感得彼北俱卢洲之生处者。将见一湖。其岸际亦有牲畜。及树木者。即是。<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。此洲虽寿长福大。但无佛法。切不可往。故当速反。善知识对灵前当作如上之一一开示。<o:p></o:p>
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<A name=a15></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">转人身之拣择<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">中阴身虽然流荡于远地。但一闻呼召。彼必立即来前。因中阴具有漏通力。且有前知回忆及明白事理之特能。生前虽耳眼不灵。此时闻性无不回复灵敏。奈彼竟为业力所牵。不免重入生死胎门。再临人世。又中阴身。业经脱离血肉色身。非复粗质碍色。故虽是磬石。山陵。邱垄。泥土。宫室。乃至如弥噜王山。须弥山<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">。亦能通过。惟除菩提迦雅（即佛之金刚座）。及母体之子宫。不能穿过。（注。一入子宫。即成后身。）<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">按。密典有择胎之要妙。善知识当作如下之开示云。<o:p></o:p>
 <SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">「某某。汝善谛听。以汝多少具有通力。且可周察于上述各大洲地。如见某洲何处有佛法者。即往彼处。若当由不净之会合物而出生。（此指父精母血等）。汝则忽觉一阵香味。闻而触着。遂被吸入彼不净体内。而胚胎矣。惟任何色相现于汝前。（此指胎门情景）。汝切不可作彼物之色相会解。既不可有所贪想。亦不可有所憎恶。因每以善胎误认恶胎。而以恶胎反误认作善胎。见善胎不可生喜着心。见恶胎不可生厌恶心。惟一心住于无分别境。否则因业惑邪念。反转入畜生道中。如有任何胎门现见汝前之时。置之不理。惟一心专诚皈命三宝。并作如下之念言。云。『我今发愿。愿为世王。或婆罗门。如娑罗树之伟大长者之子。或为悉地成就者之子。族系净无点瑕。具备圣教正信。且有广大福报。堪能利乐众生。』待见白色光天趣。黄色光人趣。中有妙宝宫殿。堂皇宅舍。乃至美妙园林。放心直入其中。无所顾虑。若是者。自得生于善道。」善知识当作如是导示。（七遍）<o:p></o:p>
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<SPAN lang=ZH-CN style="LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 新細明體; mso-bidi-font-family: Arial; mso-ascii-font-family: 新細明體; mso-fareast-language: ZH-CN">又按如托生下贱之家。便闻种种纷乱威逼等声。且妄见入于丛竹苇荻等非可意境。如生尊贵之家。便闻种种寂静美妙等声。且妄见升宫殿。居园林等。诸可意境。<o:p></o:p>
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<A name=a16></A><SPAN lang=ZH-CN style="FONT-SIZE: 16pt; LAYOUT-GRID-MODE: line; COLOR: #333399; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">转入恶道之情形<o:p></o:p>
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<SPAN lang=ZH-CN style="FONT-SIZE: 14pt; LAYOUT-GRID-MODE: line; COLOR: black; FONT-FAMILY: SimSun; LETTER-SPACING: 0.5pt; mso-hansi-font-family: 標楷體; mso-bidi-font-family: Arial; mso-ascii-font-family: 標楷體; mso-fareast-language: ZH-CN">死者因业感所遇之黑暗。暴风。巨声。大雪。雹石。冰刀。不一而足。恐怖欲绝。惟思脱逃。舍命狂奔。则见辉皇宫室。崖穴。地窟。草莽。荒漠。因急切避免。不暇细择何处。但得避入一处。即不愿出。以为出离即遭苦。此种畏难惧出。结果不觉反受下劣之身。而有种种不堪之苦痛也。兹将转入恶道之情形。略述如下。<o:p></o:p>
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